44.The firefighters thought little of their personal safety and as usual rescued the people who were trapped in the fire.

41.Someone is ringing the doorbell.Go and see().

A. 　who is he

B. 　who he is

C. 　who is it

D. 　who it is

35. Questions 31 to 35 are based on the following passage.Lao Zi once said， “Care about what other people think and you will always be their prisoner.” People-pleasing， or seeking self-worth through others’ approval， is unproductive and an exhausting way to go through life.Why do we allow what others think of us to have so much power over how we feel about ourselves? If it’s true that you can’t please people all the time， wouldn’t it make sense to stop trying?Unfortunately， sense often isn’t driving our behavior.For social beings who desire love and belonging， wanting to be liked， and caring about the effect we have on others， is healthy and allows us to make connections.However， where we get into trouble is when our self-worth is dependent upon whether we win someone’s approval or not.This need to be liked can be traced back to when we were children and were completely dependent on others to take care of us: Small children are not just learning how to walk and communicate， they are also trying to learn how the world works.We learn about who we are and what is expected of us based on interactions with others， so， to a four-year-old， if Mommy or Daddy doesn’t like him or her， there is the danger that they will abandon them.We need to understand that when we desperately want someone to approve of us， it’s being driven by that little kid part of us that is still terrified of abandonment.As you become more capable of providing yourself with the approval you seek， your need for external validation will start to vanish， leaving you stronger， more confident， and yes， happier in your life.Imagine how much time we lose each moment we restrain our authentic selves in an effort to be liked.If we base our worth on the opinions of others， we cheat ourselves of the power to shape our experiences and embrace life not only for others but also for ourselves， because ultimately， there is no difference.So embrace the cliché (老话)and love yourself as it’s highly doubtful that you’ll regret it.What does the author advise us to do in the last paragraph?

A. 　Embrace life for ourselves and for others.

B. 　Base our worth on others’ opinions.

C. 　See our experiences as assets.

D. 　Love ourselves as we are.

3. Passage FifteenBig data can be defined as information that is too big or complex to be contained or processed by any one machine or person.As a student at the University of Sussex， Julian Dailly had two majors——English and philosophy.When he completed his studies， Dailly wondered how he would ever earn a living in a world filled with machines and technology.Now， he is part of the big data industry that includes Google and Facebook.Dailly’s research company， Monar Consulting， started three years ago with five employees.The company’s earnings have increased by 25% each year.It now employs 90 people.“What we do here is we try to discover what’s meaningful for people and link that to their economic behavior，” Dailly said.He noted the importance of working with people with different skills.“We have people from traditional research backgrounds， in addition to some in social sciences， economics， people from tech backgrounds， and sales people，” Dailly said.Companies like Dailly’s employ recent college graduates.The industry profits from the ideas of these young men and women.New forms of data also make it possible for some observers to predict the future.They are more valuable to companies than the traditional forms of data recording or reporting.“We have access to the core information inside people’s heads，” Dailly said， “They tell you what people are going to do as opposed to what they’ve done.That helps people take proper action in advance.This makes it much more useful for strategy.”Julian Dailly dismisses concerns that computers have finally taken control of our daily lives.“Some may worry that humans will be allowed to be replaced by machines.I think it’s a fantasy.”The company’s staff is characterized by all the following EXCEPT ().

32. Questions 31 to 35 are based on the following passage.The United States is facing a housing crisis: Affordable housing is inadequate， while luxury homes abound (充裕)， and homelessness remains a persistent problem.Despite this， popular culture and the housing industry market happiness as living with both more space and more amenities (便利设施).Big houses are advertized as a reward for hard work and diligence， turning housing from a basic necessity into a luxury.This is reflected in our homes.The average single-family home built in the United States before 1970 was less than 1，500 square feet in size.By 2016， the average size of a new， single-family home was 2，422 square feet.What’s more， homes built in the 2000s were more likely than earlier models to have more of all types of spaces: bedrooms， bathrooms， living rooms， dining rooms， recreation rooms and garages.There are consequences of living big.As middle-class houses have grown larger， two things have happened.First， large houses take time to maintain， so cleaners and other low-wage service workers are required to keep these houses in order.Second， once-public spaces， where people from diverse backgrounds used to come together， have increasingly become privatized， leading to a reduction in the number of public facilities available to all， and a reduced quality of life for many.Take swimming pools.While in 1950， only 2，500 U.S.families owned pools， by 1999 this number was 4 million.At the same time， public municipal pools were often closed， leaving low-income people nowhere to swim.The trend for bigger housing thus poses ethical questions.Should Americans accept a system in which the middle and upper classes enjoy a luxurious lifestyle， using the low-wage labor of others? Are we willing to accept a system in which an increase in amenities purchased by the affluent means a reduction in amenities for the poor?I believe neither is acceptable.We must change the way we think: living well does not need to mean having more private spaces; instead， it could mean having more public spaces.A better goal than building bigger houses for some is to create more publicly accessible spaces and amenities for all.What is one of the consequences of living big?

A. 　Many Americans’ quality of life has become lower.

B. 　People from diverse backgrounds no longer socialize.

C. 　People no longer have access to public swimming pools.

D. 　Many Americans’ private life has been negatively affected.

6.In no country ()Britain， it has been said， can one experience four seasons in the course of a single day.

A. 　other than

B. 　more than

C. 　better than

D. 　rather than

48.Children ()by their parents are allowed to enter the stadium.

A. 　accompanied

B. 　having accompanied

C. 　accompanying

D. 　to accompany

39. Questions 36 to 40 are based on the following passage.Most of us in the entrepreneurial community are blessed — or cursed — with higher-than-average ambition.Ambitious people strongly desire accomplishments and are willing to take more risks and spend more effort to get them.Overall， this is a positive quality， especially for people trying to build their own businesses.Apparently， if you’re more naturally driven to set goals， you are more likely to succeed.Actually， this isn’t always the case.In fact， in some cases， extreme ambition may end up doing more harm than good.One major side effect of excessive ambition is the tendency to focus too determinedly on one particular vision or end goal.This is problematic because it hinders your ability to adapt to new circumstances， which is vital if you want to be a successful entrepreneur.If a new competitor emerges to threaten your business， you may need to change direction， even if that means straying from your original vision.If you have too much ambition， you’ll find this hard， if not impossible.Few people are successful when they try to build their first brand.Unfortunately， for the most ambitious entrepreneurs， a failure is seen as disastrous， and impossible to recover from.It’s a clear departure from the intended plan toward the intended goal.For people with limited ambition， however， failure is viewed as something closer to reality.Remember， failure is inevitable， and every failure you survive is a learning experience.Ambitious people tend to be more materialistically successful than their non-ambitious counterparts.However， they’re only slightly happier than their less-ambitious counterparts， and tend to live significantly shorter lives.This implies that even though ambitious people are more likely to achieve conventional “success，” such success means nothing for their health and happiness—and if you don’t have health and happiness， what else could possibly matter?Clearly， some amount of ambition is good for your motivation.Without any ambition， you wouldn＇t start your own business， set or achieve goals and get far in life.But an excess of ambition can also be dangerous， putting you at risk of burnout， stubbornness and even a shorter life.How do the most ambitious entrepreneurs regard failure in their endeavor?

A. 　It will awaken them to reality.

B. 　It is a lesson they have to learn.

C. 　It means the end of their career.

D. 　It will result in a slow recovery.

18.()in this way， the situation doesn＇t seem so disappointing.

A. 　To look at

B. 　looking at

C. 　Looked at

D. 　To be looked at

1. Passage Thirty-TwoHave you ever heard of a pawpaw (木瓜)? If not， do not feel bad.Many Americans do not know of the fruit， although it is native to the U.S.Once， however， it was one of the most popular fruits in North America.Happily， those who love the pawpaw are trying to return it to its former position in American foods.A pawpaw is a tropical fruit that used to be grown along the East Coast from New York to Florida and all over the eastern U.S.At one time， it could be found as far west as Nebraska.The pawpaw was an important food for Native Americans and even early European settlers.Pawpaws reportedly were a favorite treat of George Washington， the first U.S.president， who especially liked them cold.Thomas Jefferson， the third U.S.president， was also a fan of the fruit.He planted pawpaws at his home in Virginia.He also sent pawpaw seeds to his friends in France.American explorers Lewis and Clark wrote in their journals about the pawpaw.The pawpaw is difficult to be sold commercially.The fruit requires a very special environment—low， wet areas that sometimes flood.It has a very short harvest season， from two to three weeks in September and October.In addition， the fruit is good to eat for only two to three days after harvesting.This makes it hard to sell anywhere distant from the pawpaw tree it comes from.Planters are again growing pawpaw trees and harvesting the fruit.In several states farmers have organized “pawpaw festivals” to reintroduce people to food.At such a festival in Maryland recently， farmers displayed different products made with pawpaws， like pawpaw jams， pies， ice-cream and beer.Many American people do not know that the pawpaw ().

5. Passage Thirty-SixTraditionally， universities have carried out two main activities: research and teaching.Many experts would argue that both these activities play a critical role in serving the community.The fundamental question， however， is how does the community want or need to be served? In recent years universities have been coming under increasing pressure from both the governments and the public to ensure that they do not remain “ivory towers (象牙塔)” of study separated from the realities of everyday life.University teachers have been encouraged， and in some cases constrained (强迫)， to provide more courses which produce graduates with the technical skills required for the commercial use.If Aristotle wanted to work in a university in the UK today， he would have a good chance of teaching computer science but would not be so readily employable as a philosopher.A post-industrial society requires large numbers of computer programmers， engineers， managers and technicians to maintain and develop its economic growth but “man”， as the Bible says， “does not live by bread alone.” Apart from requiring medical and social services， which do not directly contribute to economic growth， the society should also value and enjoy literature， music and the arts.Because they can also promote economic growth.A successful musical play， for instance， can contribute as much to the Gross National Product through tourist dollars as any other things.The author believes that ().